"Consider the alternatives. Suppose you elect suicide? Very well. You exit. Then what? What happens after you exit? Nothing much. Very little, indeed. After a ripple or two, the water closes over your head as if you had never existed. You are not indispensable after all. You are not even a black hole in the Cosmos. All that stress and anxiety was for nothing. Your fellow townsmen will have something to talk about for a few days. Your neighbors will profess shock and enjoy it. One or two might miss you, perhaps your family, who will also resent the disgrace. Your creditors will resent the inconvenience. Your lawyers will be pleased. Your psychiatrist will be displeased. The priest or minister or rabbi will say a few words over you and you will go on the green tapes and that's the end of you. In a surprisingly short time, everyone is back in the rut of his own self as if you had never existed.
Now, in the light of this alternative, consider the other alternative. You can elect suicide, but you decide not to. What happens? All at once, you are dispensed. Why not live, instead of dying? You are free to do so. You are like a prisoner released from the cell of his life. You notice that the door to the cell is ajar and that the sun is shining outside. Why not take a walk down the street? Where you might have been dead, you are alive. The sun is shining.
The difference between a non-suicide and an ex-suicide leaving the house for work, at eight o'clock on an ordinary morning:
The non-suicide is a little traveling suck of care, sucking care with him from the past and being sucked toward care in the future. His breath is high in his chest.
The ex-suicide opens his front door, sits down on the steps, and laughs. Since he has the option of being dead, he has nothing to lose by being alive. It is good to be alive. He goes to work because he knows he doesn't have to."
.
Thursday, June 30, 2011
Sunday, June 26, 2011
Jean Klein
The idea of being a person, an ego, is nothing other than an image held together by memory.
Monday, June 20, 2011
The Earth by N. Scott Momaday
Once in his life a man ought to concentrate his mind upon
the remembered earth, I believe. He ought to give himself up
to a particular landscape in his experience, to look at it from
as many angles as he can, to wonder about it, to dwell upon
it.
He ought to imagine that he touches it with his hands at
every season and listens to the sounds that are made upon
it. He ought to imagine the creatures there and all the faintest
motions of the wind. He ought to recollect the glare of noon and
all the colors of the dawn and dusk.
For we are held by more than the force of gravity to the earth.
It is the entity from which we are sprung, and that into which
we are dissolved in time. The blood of the whole human race
is invested in it. We are moored there, rooted as surely, as
deeply as are the ancient redwoods and bristlecones.
the remembered earth, I believe. He ought to give himself up
to a particular landscape in his experience, to look at it from
as many angles as he can, to wonder about it, to dwell upon
it.
He ought to imagine that he touches it with his hands at
every season and listens to the sounds that are made upon
it. He ought to imagine the creatures there and all the faintest
motions of the wind. He ought to recollect the glare of noon and
all the colors of the dawn and dusk.
For we are held by more than the force of gravity to the earth.
It is the entity from which we are sprung, and that into which
we are dissolved in time. The blood of the whole human race
is invested in it. We are moored there, rooted as surely, as
deeply as are the ancient redwoods and bristlecones.
Sunday, June 19, 2011
BROTHERHOOD by Octavio Paz
I am a man: little do I last
and the night is enormous.
But I look up:
the stars write.
Unknowing I understand:
I too am written,
and at this very moment
someone spells me out.
and the night is enormous.
But I look up:
the stars write.
Unknowing I understand:
I too am written,
and at this very moment
someone spells me out.
Thursday, June 16, 2011
a koan
Bassui wrote the following letter to one of his disciples who was about to die:
"The essence of your mind is not born, so it will never die. It is not an existence, which is perishable. It is not an emptiness, which is a mere void. It has neither color nor form. It enjoys no pleasures and suffers no pains.
"I know you are very ill. Like a good Zen student, you are facing that sickness squarely. You may not know exactly who is suffering, but question yourself: What is the essence of this mind? Think only of this. You will need no more. Covet nothing. Your end which is endless is as a snowflake dissolving in the pure air."
"The essence of your mind is not born, so it will never die. It is not an existence, which is perishable. It is not an emptiness, which is a mere void. It has neither color nor form. It enjoys no pleasures and suffers no pains.
"I know you are very ill. Like a good Zen student, you are facing that sickness squarely. You may not know exactly who is suffering, but question yourself: What is the essence of this mind? Think only of this. You will need no more. Covet nothing. Your end which is endless is as a snowflake dissolving in the pure air."
Monday, June 13, 2011
The Eye-witness by the The Habibiyya
Forms of action and being do not multiply the actor in any way.
Joko Shibata
Breathing is the work of the universe; it’s not the work of your individual self. Thinking, too, is the work of the universe. And as it is written in the Genjokoan, delusion and realization are one - both a part of the same scenery. That this thing becomes this thing is the form of the universe. If you want to become something else, you are making a mistake. You need to be satisfied with who you are.
Tilopa
The mind that desperately desires to reach another realm or level of experience inadvertently ignores the basic light that constitutes all experience.
Ryokan
Even if people know that names aren’t reality,
They don’t see that reality itself has no root.
Name … reality … both are beside the point.
Find joy in the ever-shifting flow.
They don’t see that reality itself has no root.
Name … reality … both are beside the point.
Find joy in the ever-shifting flow.
Saturday, June 11, 2011
Does this path have a heart? - Carlos Castaneda
All paths are the same: they lead nowhere.
They are paths going through the bush, or into the bush.
In my own life I could say I have traversed long long paths, but I am not anywhere.
Does this path have a heart?
If it does, the path is good; if it doesn't, it is of no use.
Both paths lead nowhere; but one has a heart, the other doesn't.
One makes for a joyful journey;
as long as you follow it, you are one with it.
The other will make you curse your life.
One makes you strong; the other weakens you.
Before you embark on any path ask the question: Does this path have a heart?
If the answer is no, you will know it, and then you must choose another path.
The trouble is nobody asks the question; and when a man finally realizes that he has taken a path without a heart, the path is ready to kill him. At that point very few men can stop to deliberate, and leave the path.
A path without a heart is never enjoyable. You have to work hard even to take it.
On the other hand, a path with heart is easy; it does not make you work at liking it.
They are paths going through the bush, or into the bush.
In my own life I could say I have traversed long long paths, but I am not anywhere.
Does this path have a heart?
If it does, the path is good; if it doesn't, it is of no use.
Both paths lead nowhere; but one has a heart, the other doesn't.
One makes for a joyful journey;
as long as you follow it, you are one with it.
The other will make you curse your life.
One makes you strong; the other weakens you.
Before you embark on any path ask the question: Does this path have a heart?
If the answer is no, you will know it, and then you must choose another path.
The trouble is nobody asks the question; and when a man finally realizes that he has taken a path without a heart, the path is ready to kill him. At that point very few men can stop to deliberate, and leave the path.
A path without a heart is never enjoyable. You have to work hard even to take it.
On the other hand, a path with heart is easy; it does not make you work at liking it.
Thursday, June 9, 2011
fragment of a Shin Buddhist poem in Taitetsu Unno's book, River of Fire, River of Water
You, as you are, you're just right.
Your parents, your children, your daughter-in-law, your grandchildren,
they are, all for you, just right.
Happiness, unhappiness, joy and even sorrow,
for you, they are just right.
The life that you tread is neither good nor bad.
For you, it is just right.
Whether you go to hell or to the Pure Land,
wherever you go is just right.
Nothing to boast about, nothing to feel bad about,
nothing above, nothing below.
Even the day and month that you die,
even they are just right.
Your parents, your children, your daughter-in-law, your grandchildren,
they are, all for you, just right.
Happiness, unhappiness, joy and even sorrow,
for you, they are just right.
The life that you tread is neither good nor bad.
For you, it is just right.
Whether you go to hell or to the Pure Land,
wherever you go is just right.
Nothing to boast about, nothing to feel bad about,
nothing above, nothing below.
Even the day and month that you die,
even they are just right.
Wednesday, June 8, 2011
Hakuin
At this very moment, what can be sought?
Nirvana is immediate.
This place is the lotus land.
This body is the Buddha body.
Nirvana is immediate.
This place is the lotus land.
This body is the Buddha body.
Tuesday, June 7, 2011
Charles Baudelaire translated by Louis Simpson
Be Drunk
You have to be always drunk. That's all there is to it—it's the only way. So as not to feel the horrible burden of time that breaks your back and bends you to the earth, you have to be continually drunk.
But on what? Wine, poetry or virtue, as you wish. But be drunk.
And if sometimes, on the steps of a palace or the green grass of a ditch, in the mournful solitude of your room, you wake again, drunkenness already diminishing or gone, ask the wind, the wave, the star, the bird, the clock, everything that is flying, everything that is groaning, everything that is rolling, everything that is singing, everything that is speaking... ask what time it is and wind, wave, star, bird, clock will answer you: "It is time to be drunk! So as not to be the martyred slaves of time, be drunk, be continually drunk! On wine, on poetry or on virtue as you wish."
You have to be always drunk. That's all there is to it—it's the only way. So as not to feel the horrible burden of time that breaks your back and bends you to the earth, you have to be continually drunk.
But on what? Wine, poetry or virtue, as you wish. But be drunk.
And if sometimes, on the steps of a palace or the green grass of a ditch, in the mournful solitude of your room, you wake again, drunkenness already diminishing or gone, ask the wind, the wave, the star, the bird, the clock, everything that is flying, everything that is groaning, everything that is rolling, everything that is singing, everything that is speaking... ask what time it is and wind, wave, star, bird, clock will answer you: "It is time to be drunk! So as not to be the martyred slaves of time, be drunk, be continually drunk! On wine, on poetry or on virtue as you wish."
Sunday, June 5, 2011
Hsuan-sha (Jap., Gensha)
Things are such as they are. For who does not understand this, things are just as they are. Nevertheless, things remain such as they are.
Ilchi Lee
Observe your own body. It breathes. You breathe when you are asleep, when you are no longer conscious of your own ideas of self-identity. Who, then, is breathing? The collection of information that you mistakenly think is you is not the protagonist in this drama called the breath. In fact, you are not breathing; breath is naturally happening to you. You can purposely end your own life, but you cannot purposely keep your own life going. The expression, ‘my life’ is actually an oxymoron, a result of ignorance and mistaken assumption. You don’t possess life; life expresses itself through you. Your body is a flower that life let bloom, a phenomenon created by life.
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